Why Haacaaluu Hundeesaa’s songs turned anthems of revolution for the Oromo individuals of Ethiopia


I communicate to myself whispering
Our state of affairs has defied decision, our distress isn’t enhancing
We are in despair and idling, that’s the reason I’m whispering.

So sings Haacaaluu Hundeessaa to his individuals, the Oromo, within the tune Waa’ee Keenya (Our battle), calling on them to take motion in opposition to centuries of oppression in Ethiopia.

The Oromo are the biggest ethnic group in Ethiopia, and signify effectively over a 3rd of Ethiopia’s estimated 120 million individuals, principally residing within the federal state of Oromia. Historically, Oromos have been topic to persecution and marginalisation, which has led to them residing on the periphery of Ethiopia’s political and social life.

The decades-old battle of the Oromo individuals for political and cultural independence got here to a head in 2014 when the federal government proposed a improvement plan to develop the boundaries of the nation’s capital, Addis Ababa, into neighbouring Oromo villages and cities. It was feared that this transfer would speed up the evictions of ethnic Oromos from their ancestral land.

The new documentary Spear Through The Heart tells the tragic story of Hundeessa and the way he impressed a revolution. A elegant singer-songwriter, Hundeessaa was a fervent activist within the Oromo battle and his songs turned the anthems of the revolution. It is believed that for this he was assassinated in 2020.





Inspired to motion

At the age of 17, Hundeessaa was imprisoned for 5 years for his political actions. It was on this interval that he realized in regards to the historical past of Ethiopia and the Oromo, in addition to find out how to make music. In the movie we’re informed, “he came out of prison a storyteller able to awaken a pride in all of us”.

In 2009, a 12 months after leaving jail, he launched his first album Sanyii Mootii (Race of the King). His songs in regards to the rights of the Oromo rapidly made him a star and a political image of the Oromo battle.

Hundeessa’s songs don’t draw back from documenting the brutal historical past of the Oromo individuals. In maybe his most well-known tune Maalan Jira (What existence is mine?), he sings in regards to the stunning Oromo lands which were taken. It is a tune of exile, unhappiness and defiance.

My beloved Galoo Gullaallee was Tufaa’s
The mountains had been Abbichuu’s
The Galaan surrounded Finfinnee
If it had been for love
We wouldn’t be aside
They tore us aside
They exiled us, we obtained separated

(Translated by Bonnie Holcomb)

For a long time the Oromo language and tradition have been marginalised in a lot the identical method as many indigenous languages worldwide. Hundeessaa’s songs, sung in Oromo, gave a voice and a way of delight to a individuals and language that many had been making an attempt to silence. “Something about Haacaaluu spoke to the youth here, he was the cornerstone of being proud, of being Oromo,” stresses one activist interviewed within the documentary.

A unifier

Hundeessaa’s songs are defiant and questioning and have memorable traces that created each a language of protest and hope, which had been absent earlier than. In this, individuals spoke of him as a terrific unifier. His songs made individuals conscious of how historical past repeated – how the identical ways used prior to now had been getting used once more to divide and conquer individuals in Ethiopia. For occasion, within the tune Waa’ee Keenya (Our battle) he sings:

Who ought to we blame, intellectuals or the ignoramus?
We are nonetheless oblivious to what causes us deep unhappiness
Though we’ve turn into adept at sabotaging and waylaying one another
Our distress remained with us despite the fact that we’ve worn out each other

(Translated by Ezekiel Gebissa)

Unsurprisingly, criticism of the highly effective and his skill to unite individuals made him unpopular with the federal government. But he was by no means afraid to make his voice heard, which is documented within the movie by footage of him performing earlier than an viewers together with top-ranking authorities officers.

His songs had been instantly vital of their actions and the officers are proven stony-faced as the gang have a good time and sing alongside. Giving an interview later, Hundeessaa says: “It’s not some functionary or government official who chooses what I sing.”

As a results of the battle, a brand new chief was elected in 2018 – Abiy Ahmed who’s of Oromo and Amhara (one other of the dominant ethnic teams in Ethiopia) origin. There was hope for Ahmed’s preliminary programme of liberalising and unifying motion amongst completely different ethnic teams in Ethiopia. However, his tenure has since resulted in a brutal civil battle in Oromia and has been roundly condemned by international human rights organisations.

In 2020, Hundeessaa was shot and killed in Addis Ababa. It’s extensively held that he was killed for his politics and in interviews previous to his dying he mentioned he had acquired dying threats.

Hundeessaa’s dying sparked weeks of violence and unrest in Oromia. The battle goes on and folks proceed to protest for the rights of the Oromo. There are additionally 4.5 million Ethiopians who’re internally displaced, primarily from Tigray and Oromia.

Spear Through The Heart is a vital cultural artefact, documenting the Oromo battle previous and current, whereas celebrating the generosity of spirit of a person who embodied the motion and gave it a strong voice. His spouse mentioned at his funeral, “Haacaaluu is not dead. He will remain in my heart and the hearts of millions of Oromo people forever.”

This article first appeared on The Conversation.



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